A colleague recently shared an article by William Harris, Prof. Em. Middlebury College, titled “Latin . . . Why Study It At All?” I found the article intriguing. Professor Harris expresses his discontent with the usual line-up of reasons for studying Latin. He then goes on to offer his own reasons for the study, strong reasons which I think must seriously be considered not only by those who question the study, but also by those who seek to support it. A link for the article is provided along with my thoughts on two of his arguments in particular.
“Latin . . . Why Study It At All?”
William Harris, Prof. Em. Middlebury College
While I think the author oversimplifies his objections to the “usual arguments” for Latin (there are still many benefits in the usual line up) the author has made several good points that should be considered. The argument that resonates most strongly with me is the lack of authentic reading most programs provide. I too am frustrated by programs that view Latin grammar as both the means and the end of a Latin program. It saddens me to see students learn a language and then stop just short of reading. How can one not see the value of reading Vergil in the original? Or for Christian schools Augustine or Aquinas? It seems that is like taking a music class, studying the notes, learning “Mary Had a Little Lamb” but never learning to play anything of Gershwin or Mozart. What is the point? The language in and of itself should not be the goal of study, but the opportunity to read and enjoy the masters in their element. Reading original texts is the beauty of the Latin Alive! program. We are having the students read adapted and then authentic passages as soon as they are able. This is vastly different from Cambridge, Ecce, Orberg, etc. All of our work in each chapter from vocab, to grammar lesson, even to simple sentences is meant to prep them to read a passage. And the passages offered are just marvelous: Cicero, Vergil, Pliny, Tertullian, Augustine, Aquinas, even Newton. There is not another program that offers the variety of styles and genres found in the LA series, particularly the reader.
Another fantastic point highlighted in this article is the case for reading Latin out loud. In my own classes, I always have students read the Latin out loud before interpreting into English and find that to be very important. Even the finest Roman orations and works of poetry were meant to be heard, not read in silence. The goal is to begin to follow Latin as a Roman would, to hear and feel the language not just look at it as a mathematical equation. It is also important for students to understand the Roman mind as revealed in Latin grammar. In many ways, their way of thinking and speaking makes more sense than modern English. We are looking at the way two different cultures express thought and that is fascinating. It ought not to be excluded in the classroom. Both of these points draw attention to studying Latin as the beautiful expression of a language for a culture and a way of thinking. Let’s entice students to continue in Latin by engaging them in the joys of the beauty of this literature and the language in which it is contained.
The following links are to a short film created by one of our sixth grade students at Grace Academy. The story, told entirely in Latin, recounts the thrilling story of the Horatii vs. the Curiatii. The lego animation accompanied by the dramatic Latin reading makes for a wonderful short film.
Spoiler Alert: The synopses below will reveal key events and the story’s ending.
Click here to watch video: Horatii_video1
The Romans and the Albans were at war for some time when the suggestion was made that representatives from each tribe should fight on behalf of their people, thus deciding victory and limiting bloodshed. According to Roman legend there happened to be two sets of triplet brothers both distinguished in courage and valor. These fought for honor and for country; the Horatii for Rome, the Curiatii for Alba Longa. The battle did not start off well for the Horatii. Two of the brothers were killed by the Curiatii. The odds were now stacked 3 against 1.
Click here to watch video: Horatii_video2
The last of the Horatii is now faced with the loss of his two brothers and a battle with 3 Curiatii who probably think this gig is in the bag. Fortunately, this is a clever Horatius. He starts off running, faking his retreat. The Curiatii, exulting in near victory, start sprinting after him and lose formation. As the first of the Curiatii brothers reaches Horatius3, Horatius turns and delivers a death blow. The next two brothers suffer the same fate each in their turn.
The impetus for this creative video was a dramatic interpretation assignment. Each year at Grace Academy we give students a Latin passage based on an oration or story from ancient Rome. The students first translate this story, then they memorize the passage, and then they must perform the passage with dramatic flare. Much attention is given to understanding what they are saying and how they are saying/performing the passage. This video, which was not assigned, flows from a young creative mind who clearly loves learning Latin!
Researchers knew there were ruins of some sort in shallow waters off the Greek island of Delos, assuming the structures were simply remnants of a port that had been submerged.
But a recent examination of the ocean bottom showed it wasn’t a port down there but the ruins of an ancient settlement dating back to the first century B.C., complete with its own pottery workshop and other buildings.
Divers from the National Hellenic Research Foundation and the Greek Ministry of Culture discovered large stones, columns, clay pots, and the remnants of a kiln at a depth of just six feet, according to English language media outlet the Greek Reporter.
“Similar workshops have been found in Pompeii and Herculaneum,” the ministry said in a written statement, as reported by Discovery News.
The researchers expect the discovery to shed new light on the history of Delos, which is an important site for Greek mythology. According to Greek myth, the sun god Apollo and his sister Artemis were born on Delos.
Delos was also a thriving cultural center from the 8th to the first century B.C., and it served as a bustling cosmopolitan port between the 2nd and 1st centuries B.C., according to UNESCO. The island was abandoned in the 6th century A.D.
Today, Delos consists only of ruins and is maintained as a UNESCO World Heritage Site.
The following post is a synopsis of the rules for syllabication and accent of words in Latin literature. Students will find this increasingly helpful as they begin to work with oratory and poetry in Latin. I very much encourage the memorization and recitation of such pieces. While Latin is predominantly a written language today, it was once crafted to sway minds and move hearts. We should not deprive students the opportunity to both study and experience the spoken language of masters such as Cicero and Vergil. This summation is included as an appendix in Latin Alive Book 3 and Book 4. The rules also appear in books 1 and 2.
Caveat: I am unable to include macra (long marks) on this blog site. I will make notations of long vowels where important.
The term “syllable” is used to refer to a unit of a word that consists of a single, uninterrupted sound formed by a vowel, diphthong, consonant, or by a consonant-vowel combination. Syllabication is the act of dividing a word in order to reveal its individual syllables. With English this can be tricky because there are often letters that remain silent. However, in Latin there are no completely silent letters, so any given Latin word will have as many syllables as it has vowels or diphthongs. The rules of syllabication indicate that words are to be divided as follows:
1. Between two like consonants:
2. Between the last of two or more different consonants:
3. Between two vowels or a vowel and a diphthong (never divide a diphthong):
4. Before a single consonant:
Caveat Discipulus: As with most rules, there are sometimes exceptions to the syllabications rules just mentioned. The most common exception occurs with prefixes. A division will always occur between the prefix and the root word. The root word will always divide as if he prefix was never there. Consider the following example:
creo = cre-o pro-cre-o
Notice how the division in the compound verb occurs between the prefix and the root word. Notice also that the cr is still not divided when the prefix is added.
5. Before a stop + liquid combination, except if it is caused by the addition of the prefix to the word (see above): pu-bli-ca (but ad-la-tus according to the prefix exception)
stops: b, c, d, g, p, t liquids: l, r
6. After the letter x. Though it is technically two consonants, it is indivisible in writing, so we divide after it:
7. Before s + stop, if the s is preceded by a consonant:
Each syllable has a characteristic called quantity. The quantity of a syllable is its length—how much time it takes to pronounce or say that syllable. A long syllable has twice the quantity or length of a short syllable. It is easy to tell the quantity of syllables in Latin and it will be important to know how to do so in order to properly accent words. Syllables are long when they have:
1. a long vowel (marked by a macron);
2. a diphthong;
3. a short vowel followed by two consonants or the letters x or z.
The only exception for this two consonant rule is the letter h. This letter is often reduced to an aspiration, barely audible.
Otherwise, syllables are short. The first two rules are said to make a syllable long by nature because the vowel sound is naturally long. The last rule is said to make a syllable long by position, because the length depends on the placement of the vowel within that word. Recognizing the length of a syllable becomes particularly important when reading poetry.
Caveat Discipulus (Let the Student Beware): The quantity of the syllable does not change the length of the vowel. You should still pronounce short vowels according the phonetic rules you have just learned. The quantity of the syllable will affect how you accent the words.
Accent is the vocal emphasis placed on a particular syllable of a word. The accent can only fall on one of the last three syllables of a word. Each one of these syllables has a name. The last syllable is referred to as the ultima, meaning “last” in Latin. The next to last syllable is called the penult (from paene ultima, meaning “almost last”). The syllable third from the end is known as the antepenult (from ante paene ultima, which means “before the almost last”). Which one of these syllables carries the accent depends on the length of the syllables.
The rules for accent are as follows:
1. In words of two syllables always accent the penult or first syllable: aúc-tor.
2. In words of more than two syllables, accent the penult (next to last syllable) when it is long:
* The e in monemus is long by nature and should have a macron
3. Otherwise, accent the antepenult (third to last syllable): fé-mi-na.
4. The ultima will never carry the accent unless it is a one-syllable word: nóx.
We are very excited to announce the publication of the fourth and final installment of the Latin Alive series! The Latin Reader is the fruition of the dream Gaylan and I shared for the series from its earliest beginning. It was our desire to create a series that would train students to read original Latin literature and then enjoy the fruits of such literature, not just from ancient Rome, but literature that reflects the great breadth and depth of Latin influence through the ages. This unique reader provides excerpts of Latin literature that includes the prose of Cicero, Caesar, and Bacon; the poetry of Vergil, Ovid, Queen Elizabeth and Milton; the theological treatises of Augustine, Luther, and Aquinas; and the scientific musings of Pliny and Newton. And these are only a few of the authors represented! So great is the content, that we are delighted to welcome Dr. Steven L. Jones as a third author for this special book. You can read more about Steven on the “about the authors” page of this blog site.
As with previous LA books we include biographies of each Latin author so students can learn about the context of each piece: historical, social, and even political. Footnotes abound which provide further insight to the language, idioms, and cultural references for each piece. We have also provided a variety of reading comprehension questions (Latin and English) to allow teachers to explore the readings further with students. For all intents and purposes, this book serves as the basis for a humanities class in Latin. For my students, this is their favorite Latin class.
Another distinctive unique to this book is the inclusion of a thorough grammar review in the second section. Teachers and students may use this to review aspects of Latin grammar that apply to the pieces of literature they are reading. Numerous appendices with reference charts, pronunciation review, and lessons in both Medieval Latin and poetry make this book on Latin literature complete. There truly is nothing like this in circulation to date. We are overjoyed to share this treasury with all of you.
You can read more about the Latin Alive Reader on the CAP website, including sample chapters. Here is a sneak peek at the wealth of literature contained within its pages. Among these you will see many of the authors and titles often included among the literature lists of classical schools. This is very intentional as it is our hope through this book to support and enhance the study of these pieces of literature.
- Pro Archaia, Cicero
- Cornelia Gracchi, Nepos
- De Bello Gallico, Caesar
- Tria Poemata, Catullus
- Aeneid, Vergil
- Quattuor Poemata, Horace
- Metamorphoses, Ovid
- Fabulae Breves, Phaedrus
- de Ira, Seneca
- Evangelium secundum Sanctum Lucum, St. Luke
- Evangelium sucundum Sanctum Mattheum, St. Matthew
- Naturalis Historia, Piny the Elder
- Institutio Oratio, Quintilian
- Alia Epigrammata, Martial
- Perigrinatio Egeriae, Egeria
- Confessiones Sancti Augustini, St. Augustine
- Confessiones Sancti Patricii, St. Patrick
- Institutiones Divinarum et Saecularium Litterarum, Cassiodorus
- Historia Ecclesiastica Gentis Anglorum, Bede
- Vita de Caroli Magni, Einhard
- Magna Charta, The 25 Barons
- Summa Theologica, St. Aquinas
- Epistola ad Ciceronem, Petrarch
- Epistola Latina Columbi, Columbus
- Disputatio pro Declaratione Virtutis Indulgentiarum, Luther
- Stultitiae Laus, Erasmus
- Adversus Lutheranos, Cajetan
- Carmen et Oratio, Queen Elizabeth
- Elegia Secunda, Milton
- Historia Regni Henrici Septimi Angliae, Bacon
- Principa Mathematica, Newton
In addition, we have provided two readings included on the AP Latin syllabus from Caesar and Vergil.
The Latin vote
Later in this issue, the Yale classicist Donald Kagan writes about Sir James Headlam-Morley, the man who occupied the position of Historical Adviser to the British Foreign Office in the 1920s. Headlam-Morley was a fount of good advice about all manner of strategic issues, not least the threat of German militarism. Headlam-Morley’s deep acquaintance with the past allowed him to predict the future with a gimlet-eyed clarity that, unfortunately for the world, most of those charged with steering the ship of state in the post-World War I years lacked. Headlam-Morley, Professor Kagan observes, was “a man with the only proper training for an expert in almost any field of human endeavor, but especially for the conduct of foreign policy and diplomacy: I mean, of course, Classical Studies.”
We smiled when we read that, too. The “of course” was especially nice. A more charming example of disciplinary chauvinism would be hard to find. Except that it is more than disciplinary chauvinism. It is also the simple, pragmatic truth.
It is a truth whose practicality the industrialist and oil man Jean Paul Getty appreciated. Getty, widely reckoned to be the richest man in the world until his death in 1976, employed only classicists to run his worldwide business empire. He understood that mastery of (say) the passive periphrastic was a more important business qualification than an MBA. (Pecunia obtinenda est!) It wasn’t romance but competitiveness that underlay his decision. Asked why he insisted on employing classicists in key positions, he answered bluntly: “They sell more oil.”
We take the story about J. Paul Getty from the opening pages of Gwynne’s Latin, a new introductory Latin textbook by N. M. Gwynne, author of Gwynne’s Grammar, “The Ultimate Introduction to Grammar and the Writing of Good English,” which was a surprise bestseller in England last year and has been making some headway in America since its release here a couple of months ago.
When it comes to grammar, Mr. Gwynne, himself a retired businessman, is a prescriptivist. Not for him the split infinitive, the cringing accommodation to feminists (s/he, using “their” instead of “his” after a singular pronoun like “everyone,” etc.), or the semi-literate but ever popular “between him and I.” The fact that people speak and write that way does not mean that they should speak or write that way. Shakespeare split no infinitives, neither did the scribes who gave us the King James Bible. We should, Mr. Gwynne advises, follow their example. (Incidentally, let us forestall the excitement of impatient readers who clamor “What about Sonnet 142?” Shakespeare there writes “Thy pity may deserve to pitied be.” But that is not a true split infinitive, in which an adverb is interposed between “to” and the verb—“to boldly go”—but is rather an inversion undertaken to preserve the meter.) Gwynne’s Grammar, which we have only begun to read, seems full of good things. If it is half as good as Gwynne’s Latin, it will be a masterpiece—an atavistic masterpiece, perhaps, given the drift of our culture away from the virtues of orderliness, precision, logic, and precedent that Mr. Gwynne advocates, but a masterpiece nonetheless.
Mr. Gwynne is an evangelist for the classics, especially for his chosen métier, Latin. Why learn Latin? Mr. Gwynne lists nearly twenty reasons, many of which will be familiar to anyone who has ever sat through an introductory Latin class. Nearly half the words in English derive from Latin (when they have not come down to us intact); a mastery of Latin grammar helps us better understand English grammar; so much of the jargon of the law, of science and medicine, of our political and civic heritage, is instinct with Latin; Latin is the language of one of the three great world literatures (the others being classical Greek and English); etcetera.
But Mr. Gwynne goes far beyond such familiar recommendations. “What a well-designed course in Latin provides,” he writes, “is a training and development of the mind and character to a degree of excellence that no other mental or physical activity can come anywhere near to bringing about.” Don’t believe him? Hark:
Specifically, it trains these: the ability to concentrate and focus; the use of the memory; the capacity to analyse, deduce and problem-solve; the powers of attention to detail, of diligence and perseverance, of observation, of imagination, of judgement, of taste. In fact, it trains the mind and character to the utmost extent in everything human that is valuable. It does all this as no other academic subject (other than classical Greek), or other activity of any kind at all, can come remotely close to doing.
Latin,” he writes, “is, quite simply, the most utterly wonderful . . . thing.” The ellipsis is in the original. Like the pedestrian abstract noun it precedes, it is occasioned by contemplation of an abundance, not a paucity, of riches. Does it sound extravagant, all this praise for learning a dead language? Just wait.
Mr. Gwynne reminds us of a few pertinent facts. For the last thousand or more years, up until about fifteen minutes ago, i.e., up until the 1960s (O devilish, shadow-casting decade!), Latin and Greek were taught much as Mr. Gwynne advocates and, what’s more, until the 1850s they were virtually the only subjects that were taught in any of the leading schools in Britain. The reason for this exclusive concentration on the classics was not that our forebears were unaware of the importance of other subjects: English, say, or mathematics, or history or geography or other foreign languages. No, schools and universities slighted other subjects because, in comparison with Latin and Greek, they were easy. “Picking them up,” Mr. Gwynne writes, “was something that could more appropriately be done during the school holidays and in other spare time.”
Possibly, but the classics aren’t practical,” you say. Really? Ponder this: the heyday of classical learning in Britain, from the seventeenth through the mid-nineteenth centuries, was also the heyday of British intellectual, political, and economic supremacy. During this period, Mr. Gwynne points out,
Britain shone in every single human endeavour, academic and practical, to such an extent that, “single-handed,” Britain was responsible for the Industrial Revolution and most of the scientific inventions of that period that changed the world, and, for better or for worse, actually ruled about a quarter of the world—and, what is more, all this while producing one of the greatest literatures of every kind of all time.
What do you think, merely post hoc? Or was there an element of propter, of causation, about the contingency that brought a mastery of Latin together with worldly success?
It seems that, since retiring from business, Mr. Gwynne has devoted himself to proclaiming the gospel of the Latin language. Together with his teaching partner (who is also his daughter) he visits schools and even—via the Internet—homes to exhort, inspire, illuminate, and instruct. His method is based firmly on the tried and true example of Dr. Benjamin Hall Kennedy, D.D., whose first Latin primer appeared in 1871 and whose Shorter Latin Primer was known to generations of schoolboys as “Kennedy’s Shortbread Eating Primer” (you needed to be a dab hand with a pen nib to effect the transformation). “The difference in effectiveness between the traditional methods and those used by even the best schoolteachers of today is so astonishing, consistently so,” Mr. Gwynne claims, that the results speak for themselves.
So what can a neophyte who gets outside the material of Gwynne’s Latin hope to learn? One answer is “about as much Latin as a reasonably intelligent eleven- or twelve-year-old would have known in the days when I was at school” (ca. 1950). If that seems like small beer, he quickly adds. “Another answer is: many times more Latin than will be known, in almost all cases, by highly intelligent scholars of today who have passed all their Latin exams and are studying Classics at any of the top universities in Britain.”
For those of you tempted to respond as did the travel writer Alexander Kinglake, who wished to inscribe the legend “Interesting, if true” upon the lintels of churches throughout Britain, we suggest suspending judgment until you conjure with the book and Mr. Gwynne’s methods. You can start doing this today. There is a popular misconception that classicists tend to be enemies of innovation. Mr. Gwynne’s commitment to the traditional method of teaching Latin (the one, he points out, that generations of students have shown actually works) may at first reinforce that misconception. But Mr. Gwynne is not against innovation. He is only against innovation that experience has shown is unproductive where it is not downright destructive. Which is where the 1960s and its legacy of ruin come in. But one need merely look at the Gwynnes’ website gwynneteaching.com to appreciate their readiness to employ new technologies, when appropriate. The online videos show just how infectious, and how effective, the Gwynnes’ pedagogy can be.
It was and probably still is common among classics students to look askance at the Loeb Classical Library, that huge (521-volume) library of the Greek and Roman classics brought to the world by the wealthy Harvard alumnus James Loeb. Since its inception 102 years ago, the pocket-sized Loebs, with their distinctive green (for Greek) and red (for Latin) jackets, have been a familiar fixture in school and university libraries. But because they feature an English translation en face with the original, many students regarded them as slightly infra dig. (which is not to say that most of them did not gratefully avail themselves of the trots when need arose, which, typically, was often). In years gone by, the translations one found in the Loebs were hit or miss. The more glandular passages of Horace, Martial, and many other authors were typically rendered in Italian or (if the author was writing in Greek) in Latin. Translations of other writers were comically out of date. Augustine’s Confessions, for example, was rendered by the English translation of William Watts, 1631.
But for the last couple of decades, the Loeb Library has been undergoing a renaissance. There are new or revised translations of many authors, and, a month or two back, the entire library was brought online at loebclassics.com. There are other searchable classics databases, the Perseus project through Tufts University, for example, or The Packard Humanities Institute’s library of Latin authors, which contains nearly the whole of Latin writing down to 200 A.D. Yet there is still something glorious about having all 500-plus Loebs online. Free trial access is available and an annual subscription for individuals is $195 for the first year, $65 for subsequent years. It’s an extraordinary resource, one which we like to think the exacting Mr. Gwynne would be pleased to welcome to the world.
This article originally appeared in The New Criterion, Volume 33 November 2014, on page 1
Copyright © 2014 The New Criterion | www.newcriterion.com
Latin uses participles extensively. It is essential to understand how to read the various forms, for they appear frequently in Latin literature. The participle is basically a hybrid between a verb and an adjective. As with verbs, the participle will have tense and voice. As with adjectives, the participle will have number, case, and gender and the ability to modify a noun (or even act as a substantive adjective in place of a noun). Because Latin uses participles more frequently than English does, there is a great deal of variety in the way a translator can render the Latin into English. The following is a brief review of the participle forms and their meanings.
Please take for an examle the verb edo, edere, edi, esum (to eat).
A. Present Active Participle, Stem: second principal part + -ns/-nt + third declension endings.
Exempli gratia: edens, edentis
Liberi edentes crustula sunt laeti.
The children eating the cookies are happy.
The children who eat cookies are happy.
An ablative noun + an ablative participle create a phrase, independent of the sentence, which may express cause or time. The present participle in an ablative absolute:
Crustulis edentibus, liberi sunt laeti. When eating cookies, children are happy.
B. Perfect Passive Participle, Stem: fourth principal part + first and second declension endings
Exempli gratia: esus, esa, esum
Crustula esa erant gaudium liberis.
The cookies (having been) eaten were a joy for the children.
The cookies that were eaten were a joy for the children.
The perfect passive participle in an ablative absolute:
Multis crustulis esis, liberi erant pleni.
When many cookies had been eaten, the children were full.
C. Future Active Participle, Stem: fourth principal part + -ur + first and second declension endings
Exempli gratia: esurus, esura, esurum
Liberi esuri crustula manus lavant.
The children about to eat the cookies wash their hands.
The children who are about to eat the cookies wash their hands.
The active periphrastic (also called the first periphrastic) uses the future active participle plus a form of esse.
Liberi sunt esuri. The children are about to eat.
D. Future Passive Participle, Stem: second principal part + -nd + first and second declension endings
This form, also known as the gerundive, communicates action that is a necessity or obligation (though occasionally merely a future/present reference). The participle alone:
Exempli gratia: edendus, edenda, edendum
Mater parat crustula edenda.
Mother prepares the cookies to be eaten.
The passive periphrastic (also called the second periphrastic) uses the future passive participle plus a form of esse. This construction communicates necessity or obligation. To express agency, this construction must use the dative instead of a, ab with the ablative.
Crustula liberis edenda sunt. The cookies must be eaten by the children.
Nota Bene: It is easy to get the forms of the participles mixed up when first learning them. Use these derivatives for the model verb agere to help keep them straight.
- agent (present active participle) – a person “doing something”
- actuary (future active participle) – someone who computes probabilities, things “about to” happen
- act (perfect passive participle) – a law passed, a motion made, something already “done”
- agenda (future passive participle) – “things to be done”
*This review is compiled from excerpts provided in Latin Alive Book 2. A smiliar review appears in the grammar section of the Latin Alive Reader (coming soon).
Caesar, quod memoria tenebat L. Cassium cōnsulem occisum exercitumque eius ab Helvetiis pulsum et sub iugum missum, concedendum non putabat
Art study is a wonderful way to bring ancient texts to life. Artists such as Gleyre were inspired by the words of Caesar and other classical authors. As they read the Latin texts, images began to take shape and were then transferred to canvas. The subject below is not an actual scene from the Gallic War, but rather the memory of a scene described by Caesar: the humiliating defeat of a Roman legion at the hands of a Helvetian Army. For Gleyre and his Swiss countrymen, it is a reminder that their ancestors were able to once humble mighty Rome.
Note where the light and shadows fall. What does this contrast highlight?
- Note the white oxen to the right of the bound soldiers. What is around their neck? What is above the soldiers? What comparison might be made here?
Where do the eyes of the Roman soldiers fall? Why might this be significant?
What is the central figure in the painting? What is the significance of this in Druid worship?
What do the behavior of the other figures around this central element seem to suggest? Relate this back to the juxtaposition of the bound soldiers and the yoked cattle.
Latin Alive Book 3 is now available! This text completes the grammar series with the study of the subjunctive mood and a fabulous unit on Latin poetry. All of the reading are unadapted original texts. We are very delighted by the list of readings that have come together for this book.
I am also thrilled to announce that we have also completed writing on a reader that will follow this grammar series. The reader is now in editing and graphic design, but coming in 2014 we will be pleased to share . . .
Latin Alive Reader: Literature from Cicero to Newton
This book will serve as an excellent reading course for students of Latin Alive or any other full Latin grammar course. You may liken this to a humanities course in Latin. Students will have the opportunity to read a very wide variety of literary styles and genre from the late republic through the dawn of the modern age. They will be able to use their Latin knowledge to read the primary sources that tell the narrative of history. Stay tuned for more information!
We have been blessed to welcome a number of historical contributors to the Latin Alive series. These contributors come from several universities across the United States, each one sharing something from his own expertise and love of ancient history. These vignettes appear in the unit reading chapters along side a piece of Latin literature. Below is a small sample taken from the introduction to Latin Alive Book 4, generously provided by Dr. Nodes of Baylor University. Latin Alive Book 4 features a wide variety of readings from the time of Cicero to Newton’s Principia. Dr. Nodes writes about the incredible influence Latin Literature had on generations far beyond the fall of Rome.
The post-classical or ‘medieval’ Latin language in use from A.D. 400 to 1400 is still Latin, and it conforms in broad terms to the same principles of use as the Latin of Cicero and Vergil. What’s different is the freer use of the language in terms of the grammar, vocabulary, and regional variations, and the subject matter expressed. It was common for writers of every part of that long period to speak disparagingly of the classical authors at one time, and yet use their works and even praise them at another time. The monk and scholar, Alcuin of York, for example, is said to have kept an elder monk company as they kept vigil one night. At dawn, when the bells sounded morning prayers, the old monk continued to sleep, and immediately he was set upon by demons, who beat him terribly. The boy Alcuin later prayed, “Lord Jesus, enable me to keep the vigils, and if I will love Vergil more than the Psalms, let me be beaten too!”
But Alcuin was nothing less than a monument of classical learning. He is said to have died still reciting Vergil! How can this be? Scholars have tried to show that the two behaviors are not incompatible, if one remembers that the medievals held classical learning as a means to the goal of spiritual wisdom, and not the goal itself. They wisely could not fail to recognize the greatness of their classical Latin predecessors as an aid to gaining clarity and depth of thought and expression, and a good measure of wisdom.
- from “Latin’s Effective History” by Daniel Nodes (Latin Alive, Book 4)
To learn more about Dr. Nodes and all those who contributed such articles to the Latin Alive series, please see the page titled ”contributing historians.”